I am grounded in the work of tending to all the ways coloniality has been and continues to impact wellness and healing. Tending to decoloniality in therapy and healing is a task I take up with support from mentors, elders, other healers, community, writers, artists, and academics. I am rooted and responsible to way that holds my own support and growth my own healing journey and how this translates to supporting you. Coloniality, imperialism, capitalism, racism/anti-blackness, ableism, heteronormativity, homophobia, transphobia, misogyny and classism are important contexts to understanding your needs and honoring your full health and wellness. I ground myself in pluriversal, interconnected, and reciprocal knowledges, relational intentionality, radical uncertainty, and fierce resistance, to continually disrupts and understand how coloniality takes shape and the ways our relation to it impacts our healing. I resist and persist to dismantle the harmful systems rooted in racist, ableist, earth exploiting, colonial thinking. I follow guidance from Indigenous psychologies, liberation psychologies, community psychologist, non-academic brilliant thinkers, disability justice, abolition movements, cultura cura, barrio medicines, poets and artists, activists, earth and animal wisdoms, and ancestors.

I am deeply to committed to and center my work with the values of the communities that raised me, that call me kin, and call me home, that I have grown and continue to learn with, hold me, and that I feel fierce with. I primarily support Xicanx, Indo-Hispaña/o, Latine, Indigenous, Native, First Nations peoples, multiethnic and bi-racial BIPoC folks, people who move across many fronteras, or have cross socio-political geographies, experiences, and realities of unjust limitations or confinements, and people drawn to or committed to the wisdoms, resources and grounding in their cultural practices, their herencia, Mother Earth/Tierra Madre/Pachamama/Coatlicue/Tonantzin and other than human kin, and people who find home in many places or have to leave homelands for survival and survivance. I am a disability justice and anti-ableist centered healer, coming from my own experiences of disability, being raised by intergenerational disabled caregivers, and over 27 years of community love, care work, and activism in collaboration with disabled and neurodivergent peoples. As a cis-queer Xicana, I am a Nepantlera, I carry the wisdoms and archives of lands, geographies, and hidden places as I continue to traverse among the multiple places I call home, rooted in the liminal spaces and connected to waters as a unique learning space of being-ness.

I support healing in all the ways healing happens; tending to the personal, spiritual, somatic, expressive, creative, embodied, the forgotten, the re-membered, the silenced, what haunts, the loudness, the historical, political, economic, social, and tending to the awareness of how coloniality is insidious and how we navigate, refuse the oppressive contexts, by which we are living in and do our healing work in - all this and us in our unique healing wisdoms are the shapes of our journeys.